Archive for the ‘influence’ Category

The Erhard Jensen Ontological / Phenomenological Initiative

The Purpose of The Erhard Jensen Ontological / Phenomenological Initiative is to:

Stimulate and support research into the development and application of the ontological / phenomenological laws of human nature and human behavior to the lives of individuals and human entities to reliably and significantly elevate human performance and quality of life. This includes all areas of living across the entire spectrum of human activity, for example:

  • Individuals, families and groups
  • Public and private organizations such as partnerships, corporations, non-profit and educational entities
  • Public agencies and governmental entities
  • Bring the ontological / phenomenological model and methodology utilized in this leadership course to education — including research, course development, and teaching.

Stimulate and support research into the study and teaching of the ontological /phenomenological laws of human nature and human behavior, and the impact of these laws on life, living, and self.

For more information see http://www.erhardjensen.org

(Content Curated from the Werner Erhard Biography Website)

Werner Erhard – Taking A Stand for the Future

What the est Training was and was not

wernererhard0339“The fact is, no one needs the training. It is not medicine. If you are ill, you need medical attention. If you are mentally ill, you need therapy. The training is not medicine or therapy. If you are hungry, you need food. You need air. Actually you need someone to love and someone to love you. You need to feel some self-respect and the esteem of others. Without these, we do not function very well as human beings.

The training is none of these. It does not solve problems. It is true that some problems dissolve in the training, but not because it is the purpose of the training for people to work on their problems in the training. The training is not about people’s problems per se. What the training is about is related to those rare moments in life, which while rare, seem to come into everyone’s life at some time or another. They are moments in which one is absolutely complete, whole, fulfilled – that is to say, satisfied. (I limit the word gratification to mean the filling of a need or desire, or the achievement of a goal. I use the word satisfaction to mean the experience of being complete.)

Each of us has experienced moments in our lives when we are fully alive -when we know – without thinking – that life is exactly as it is in this moment. In such moments, we have no wish for it to be different, or better, or more. We have no disappointment, no comparison with ideals, no sense that it is not what we worked for. We feel no protective or defensive urge – and have no desire to hold on – to store up – or to save. Such moments are perfect in themselves. We experience them as being complete.

We do not need to experience completion. People function successfully without such moments. Like the training, such moments are not something we `should’ have. Like the training, such moments do not make us any better. We are not smarter or sexier or more successful or richer or any more clever. These moments, these experiences of being complete, are sufficient unto themselves. Like the training, such moments are not even ‘good’ for you – like vitamins or exercise or things of that sort.

In the training, one finds there is something beyond that – the opportunity to discover that space within yourself where such moments originate, actually where you and life originate. In the training, one experiences a transformation -a shift from being a character in the story of life to being the space in which the story occurs – the playwright creating the play, as it were, consciously, freely, and completely.”

The est Standard Training,  Werner Erhard and Victor Gioscia, San Francisco, Calif.

Published in Biosciences Communication 3:104-122, 1977

“Maybe life is not about the self but about self-transcendence! You got a problem with that?”

No one in the room had a problem with that. The desks were occupied by 27 name-tagged academics from around the world. And in the course of the day, a number of them would take the mike to pose what their instructor referred to as “yeah buts, how ’bouts or what ifs” in response to his pronouncements — but no one had a problem with them.

In some ways, the three-day workshop, “Creating Class Leaders,” recalled an EST training session. As with that cultural touchstone of the 1970s, there was “sharing” and applause. There were confrontations and hugs. Gnomic declarations hovered in the air like mist: “We need to distinguish distinction”; “There’s no seeing, there’s only the seer”; “There isn’t any is.”

But the event was much more civilized than EST. There were bathroom breaks. No one was called an expletive by the teacher.

This is significant because the teacher was none other than the creator of EST, Werner Erhard.

Roy Scheider

The star of The French Connection, Jaws, and All that Jazz, Roy Scheider talked about his est training: “You come to understand that within each of us is a tremendous beauty, passion, joy, and love for life; you realize that everyone is you… I’ve never had a better time in my life. I never laughed so much, I never cried so much. I was actually dazzled. I couldn’t believe that degree of intimacy could be achieved in a hotel room with 300 people… And I was one of the actors in the show. It was sensational.”

The Werner Erhard Foundation

The Werner Erhard Foundation, was established in a time of transformation and transition. Old values, ideals, and beliefs were being challenged; new ideas and insights, new ways of seeing old problems, and new solutions were coming into view. Historians will likely view this period as an era of profound change, a time when human beings discarded old limits, explored new visions, and embraced new realities. We are witnessing the emergence of a new and unexpected paradigm, a new model for humanity, characterized by a demand from individuals and communities for effective action, for translating the new insights into concrete results. For all of us there is the opportunity to redefine what it means to be a human being. http://www.wernererhardfoundation.org/history.html

Werner Erhard Interviews Robert Reich

Werner Erhard’s Work in Northern Ireland

Peace and Reconciliation in Northern Ireland and Israel: Werner Erhard developed the Ireland Initiative for the Mastery Foundation in 1999 in collaboration with Peter Block as a three-day conference to bring together a broad base of community leaders already working on peace and reconciliation in Northern Ireland. The Mastery Foundation continues to lead this course in places where religious differences are a source of conflict, including Northern Ireland and Israel.

The Mastery Foundation grew out of a series of conversations in the late 1970s and early 1980s among Christian and Jewish clergy who had experienced a personal transformation when they participated in The est Training. In 1984 Werner Erhard developed a program designed specifically for this constituency and their work continues to this day. Throughout its existence, Werner Erhard has continued to generously donate his expertise and services, at times developing new program material and leading courses. The distinctions and tools he created are at the heart of all the programs and courses of the Mastery Foundation.

Werner Erhard’s Influence

Werner Erhard’s  influence contributed to the development of the Werner Erhard Foundation which helped to fund research, scholarly endeavors, and voluntary action in many diverse areas of human endeavor and experience.  Through their work, the recipients of these grants made profound contributions to human thinking, growth, and achievement over the more than forty years since the start of the Werner Erhard Foundation.

Werner Erhard and Buckminster Fuller - The Werner Erhard Foundation

The Hunger Project

The Hunger Project is a grassroots organization that was first formed in 1977 to generate global awareness about chronic persistent hunger and build a consensus to bring about its end.  Lynne Twist  says, ” Werner Erhard is a great thinker and genius in ontology, in the ontology of being, and training people in the principles of transformation… Out of a series of conversations with Buckminster Fuller and Werner Erhard, something called the Hunger Project was born. They actually saw that the greatest breakdown in human integrity was hunger.  To let millions of people die of hunger in a world awash with food was an integrity issue, not a food issue and not a political issue, but an integrity issue. Out of that, this remarkable project called the Hunger Project was born with help from John Denver, the great singer/songwriter, and others. It was first launched through the EST graduate body, of which I was one. “